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Great Words of the Gospel
Study 9 SANCTIFICATION
The prominence given in scripture to the doctrine of sanctification emphasises its importance, and in this study we need to begin by making two things clear. First, we must understand the meaning of the word; second, we must understand how the word is used, particularly in relation to believers. 1. THE TWO-FOLD MEANING OF THE WORD The first and the root meaning of the word sanctify (and 'holy' and 'saint', for they all come from the same words in the Hebrew and the Greek), is to set apart to and for a sacred purpose. Thus, in Leviticus 21:8 we read that, because He is unique in His person and alone qualified for the whole work of redemption, Jesus sanctified Himself. In the Old Testament we read of days, places and things being sanctified – that is, set apart for a holy and a sacred purpose – look up Genesis 2:3; Exodus 29:43; 40:10-11.
But there is a further meaning in the use of the word sanctify. Because of the presence of sin, of evil, in man and in the world, the word also, when it refers to man, means not only separation TO a sacred and holy purpose, but separation FROM that which is evil, sinful and unclean. An illustration of this in the Old Testament is found in The word sanctification therefore has in it a two-fold meaning: separation FROM sin and defilement, and dedication TO God – from and to! This brings us to the place where we must consider the use of the word sanctification in relation to believers. 2. THE TWO-FOLD MEANING OF THE WORD IN RELATION TO BELIEVERS The two ways in which scripture uses the word in reference to every believer is: first, that every believer is already fully and eternally sanctified because of his faith in and his union with the Lord Jesus Christ – look up Hebrews 10:10 and 14; and second, that every believer is to be sanctified – look up 1 Thessalonians 4:3 (and verses 1-12). To put it another way: every believer is already positionally sanctified, and nothing can be added to or taken away from this glorious fact. As Christians, saints, we are sanctified. But, experimentally we are not fully sanctified; this is a progressive work of God in our lives which will, or should go on changing us more and more into the likeness of Christ until we see Him and are then (and only then) "conformed" to His image (Romans 8:29); and "to present you before his glorious presence without fault' (Jude 24); "without stain or wrinkle, or any other blemish" (Ephesians 5:27). 3. HOW WE ARE PROGRESSIVELY SANCTIFIED How is this experimental and progressive sanctification brought about? It is God's work, but what are the means He uses? To answer these questions with different scriptural terminology, turn to Philippians 2:12 and 13: God works "in" us, but we have to work "out" what He works "in"! How?
So – believer:
Jesus, Master, whose I am, |