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STUDIES IN THE LIFE OF DANIEL by Francis Dixon
Study 8 A CHAPTER TO SEND US TO OUR KNEES
We have seen that Daniel was a man of prayer and that he spent much of his life in exile, during which he was associated with three kings and many prominent people. We have also seen that during severe testings he remained faithful to his Lord. “Can a man be a Christian in business…in politics…in college?” Yes – but what was the secret of his loyalty and devotion? It is found in his prayer-life. We read of his prayer for illumination and interpretation (Daniel 2:17-18); of his prayer in defiance of the king’s decree (6:10-15); of his prayer of confession and humiliation (chapter 9); of the spiritual results of his praying (chapter 10); and in 12:8-13 we find the last of his recorded prayers. Let us study chapters 9:1-19; 10:1-21. 1. DANIEL’S PRAYER FOUND ITS INSPIRATION IN HIS STUDY OF THE PROPHETIC WORD True prayer always begins with the operation of the Holy Spirit in the heart (Romans 8:26; James 5:16). But on the human level, the inspiration of prayer may come through the recognition of some urgent need, or through the request of someone who says, “Please pray…” What started Daniel praying? Verses 1 and 2 tell us that he was poring over Jeremiah’s prophecy when he came to Jeremiah 25:12; 29:10; he discovered that Israel’s captivity in Babylon would last 70 years, after which the Jews would be free to return to their homeland, and as 68 years had now passed, only two years remained. When he discovered this he put on sackcloth and gave himself to prayer. Prayer is co-operating with God for the fulfilment of His will. When we pray we do not alter God’s mind; we discover what His purpose is and we enter into it by prayer, and that prayer becomes the channel through which the Lord fulfils His purpose. 2. DANIEL’S PRAYER REVEALS A TRUE BIBLICAL CONCEPTION OF GOD In this prayer we have a revelation of what God is like. We discover that He is:
This revelation God gave to Daniel is the biblical conception; it is not simply Daniel’s idea – it is Daniel’s, Jeremiah’s, Paul’s and that revealed by Jesus Himself, who said – John 14:9. 3. DANIEL’S PRAYER BETRAYS AN OVERWHELMING BURDEN OF DESIRE Verse 3 indicates this, and it challenges us when some of our prayers are so cold and half-hearted. Notice the determination, the preparation and the resolution included in his praying; read verses 4,7,8,15-19, and notice that he moves from the petition, “O Lord…” to the petition, “O Lord our God…”, and finally to, “O my God…” We are often so casual in our praying, and our prayers lack any sense of burden. 4. DANIEL’S PRAYER CONTAINS A DEEP AWARENESS OF SHAME AND A CONFESSION OF SIN See how completely he identified himself with his brethren (verses 4-6,8,10,11,14); he did not cry, “They have sinned…”; he said, “We have sinned…” Arthur Wallis says, “An important feature in the work of intercession is that of identifying oneself not only with the need but also with the sin of those for whom intercession is made.” Moses did this (Exodus 32:31-32); and so did Nehemiah (Nehemiah 1:6-7). In his penitential prayer Daniel described the sins of God’s people (verses 5,6,13). We need to be sensitive to the sins that abound in the church and in the world, and in humiliation we should confess these before our God. 5. DANIEL’S PRAYER IS CHARACTERISED BY DEFINITE URGENT PETITIONS
There was nothing vague about his praying (verses 16-19); he prayed for the Lord’s blessing to rest upon the Holy City and upon His people. How should we pray for the church and for the world? Here are some suggestions:
Prayer for the world:
6. DANIEL’S PRAYER INDICATES THE TRUE MOTIVE OF PRAYER He asked that the Lord would bless His people and bless His Holy City “for your sake” (verses 17,19). His motive was the glory of God – look up James 4:3. 7. DANIEL’S PRAYER ILLUSTRATES THE RESULT OF TRUE PRAYER Turn to chapter 10:1-21. What happens when we pray?
Surely this is a chapter to send us to our knees! |