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PAUL'S SECOND LETTER TO TIMOTHY by Francis Dixon
Study 11 BODILY SICKNESS AND DIVINE HEALING
In our key verse Paul writes, “I left Trophimus sick in Miletus.” This man was from Ephesus and he was undoubtedly a fine Christian, a servant of God and a co-worker with Paul. The important thing for us to notice is that he was so ill that Paul had to leave him at Miletus. Why was it that Trophimus was not healed? He was God's child and God’s servant, and on a number of occasions Paul had exercised a healing ministry, but not on this occasion. With this little historic note about Trophimus and his sickness, let us ask and answer some pertinent questions concerning the whole subject of Divine Healing. 1. DO THE LORD’S PEOPLE SUFFER WITH ILLNESS? By “the Lord’s people” we mean born again Christians. Do Christians suffer? Are they subject to illness and incapacity of body and mind? The answer is yes, and in some cases they are called upon to suffer from serious diseases, from which they die, sometimes at an early age. There are many Christians who are to a greater or lesser degree experiencing bodily suffering. This leads to a second question: 2. DOES THE LORD EVER HEAL HIS PEOPLE? The answer to this question is also – yes. In Philippians 2:25-30 Paul writes about Epaphroditus, who was so ill that he “almost died”, but God had mercy on him. This means that God raised him up, no doubt in answer to Paul’s prayers. In Acts 9:36-43 we read of Dorcas, a sister in the church at Joppa, who died. When Peter came and had prayed, God raised her up and brought her back to life. All through the history of the Church there have been similar instances of God’s power in healing. Does God heal the sick today? Yes, He does. But this leads to a third question, and notice its exact phrasing:- 3. DOES THE LORD ALWAYS HEAL HIS CHILDREN? The answer to this question is – no, He does not! Even though there has been much prayer and the sick person is a committed Christian, in many cases healing does not come. The illness remains, it persists – “I left Trophimus sick in Miletus.” We may be certain that Paul prayed for his friend. Now, please note this very carefully: there are those who teach that it is always God’s will to heal the sick and that no Christian has any right to endure sickness. The Bible, however, does not teach that it is always God’s will to heal the body, and the experience of tens of thousands of godly, dedicated Christians who are sick and suffering in body confirms the truth that God simply does not always heal His children, even in answer to earnest and persistent prayer. This leads us to ask and answer another question:- 4. WHY DO GOD’S PEOPLE EXPERIENCE BODILY SICKNESS?
5. WHAT IS GOD’S PURPOSE IN PERMITTING BODILY SICKNESS AND SUFFERING?
We do believe that God is able to heal when it is His perfect will to do so, but we also recognise that there is a ministry of suffering as well as a ministry of healing. Are we able to rejoice in the fact that God’s will is best, whatever it is, and to say, “Whether we live or die, we belong to the Lord?” (Romans 14:8). |