Series 30


Studies in Hebrews Eleven
by Francis Dixon
(Scripture Portions: Hebrews 11:8-10; Genesis 12: 1-9)

The first really great character of whom we read in the Bible is Abraham. Abraham has been called ‘the Columbus of Faith’; and so wide and comprehensive was the range of his faith that he was called by God Himself ‘the father of all who believe’, as Romans 4:11 tells us. In Hebrews Eleven, one verse only is given to the biographies of Abel, Enoch and Noah, but to Abraham twelve verses are given which summarise some fourteen chapters in the Book of Genesis. Abraham lived mid-way between Adam and Christ. He lived in the same period B.C. as you and I live in A.D., and no ancient figure is held in such high favour by such a large proportion of the human race. Jews, Christians and Muslims profoundly reverence Abraham, and the Bible is full of references to this great servant of the Lord. It is important to emphasise the fact that Abraham really did live, for some have tried to tell us that we cannot rely upon the historical accuracy of the book of Genesis. In that case, we are studying fictitious characters in this series; but to dispel any doubts about this see what Jesus said, as recorded in John 8:56-58. As a matter of fact, the work of modern archaeologists has wonderfully confirmed the historicity of the early chapters of the Bible. We now know that Chaldea was a highly civilised land where commerce and agriculture were well developed and there was an advanced standard of culture and learning. We also know from many sources that the Chaldean people were idolaters, unbelievers, and that they worshipped many false gods, including the sun, the moon and the stars; and as is always the case where God is not known and loved, they lived lives which were degraded and morally bad.

One day, Abraham, who lived in the city of Ur, heard God speaking to him – look up Genesis 12:1; and immediately He had finished speaking to him, Abraham obeyed God – as we learn from Genesis 12:4; Hebrews 11:8-10. Abraham knew quite definitely that God had spoken to him, ‘even though he did not know where he was going.’ This was the obedience of faith.

Let us notice five aspects of the obedience of faith as illustrated in this particular period of Abraham’s life.



This is clearly brought out by a comparison of Genesis 12:1 and 4; Hebrews 11:8. How God spoke we do not know, but that He did speak we are quite sure, and directly Abraham heard His command, in faith he obeyed. His obedience was prompt. When God speaks to us it is sometimes very difficult to explain the ‘how’ of it. That He has spoken we are sure, and all that we have to do is promptly to obey His voice. For three New Testament illustrations of the obedience of faith and of obedience with liveliness, read Acts 8:26-30; 9:10-17; 10:9-33. Is God speaking to you? – look up and compare 1 Samuel 15:22 and John 2:5.



We are told in Genesis 12:4 that when God spoke to him, ‘Abraham left as the Lord had told him.’ Abraham’s faith was not a hazy, nebulous belief; it was active – read Hebrews 11:8-10 again! Faith obeys God by launching out upon His promises and by doing His bidding without question. If faith does not work it is dead – look up James 2:17, 20. Abraham’s faith did work, and what an upheaval this meant in his life – with the packing up of all his goods, saying goodbye to all his friends and moving out to do God’s will! Has God spoken to you? If so, some very practical action must demonstrate your faith in Him; you must obey Him.



When Abraham left Ur, this was only the first step of faith. But one step of faith will always lead on to another, and another – look up Psalm 37:23. Turn to Genesis 12, and notice the progressiveness of Abraham’s faith in this first stage of his experience:

    • Verse 4 ‘Abraham left…’
    • Verse 5 ‘Abraham set out…’
    • Verse 6 ‘Abraham travelled through…’
    • Verse 8 ‘Abraham went on…’
    • Verse 9 ‘Abraham set out and continued…’

God’s desire is that the principle of faith should operate throughout every part of our lives. He wants us to trust Him, not only for spiritual needs but also for temporal needs – look up and compare Matthew 7:11; Luke 11:13.



By all human standards, it was a very strange thing that Abraham did – suddenly to pick up all his belongings, gather his family together, leave his home, his family and friends, and go off to an unknown destination. The non-Christian says, ‘Why has that fellow given up his job?’ ‘Why has that girl, who has just become a Christian, given up her unconverted fiancĂ©?’ ‘Why is that fellow going to waste his life as a missionary?…I call it foolish!’ But is it foolish? No, not if God has spoken and if faith is obeying. It may be peculiar in the eyes of the world, but it is very pleasing in the eyes of God – look up Matthew 5:10-12, and compare Exodus 19:5.



By simply hearing God’s voice and doing His will, Abraham produced something for the glory of God and for the blessing of millions – look up and compare Genesis 12:2 and 22:18. Here we learn that God wonderfully multiplies our simple acts of faith and obedience. Turn to Genesis 26:2-5, where God is explaining this to Isaac: and as you conclude this study, look up Deuteronomy 11:26-28.

Let us pray that we may have grace to hear God’s voice and always to do His will, promptly and in a practical way; and that we may not mind if others think our actions are peculiar. Let us also believe that God will make our obedience productive, to His glory and to the blessing of many.